Columbia University in the City of New York

The Equipment

At some time, the day will arrive to us in which we have committed a serious error, but, in spite of the shame that we pruned to feel, we do not have to flee from the responsibility nor to put to us aggressive or defensive when another they do an observation on the matter to us; our goal will have to be, then, to try to repair the damage of the possible worthiest form. Many people think that to recognize an error she can be a weakness signal and that, in addition, can represent the possibility of losing the respect on the part of the dear beings It is not thus! Definitively, admitting that we were mistaken deserves the esteem and the esteem to us of them, especially if they see us deliver the attack to surpass it and not to repeat it. To assume our errors allows us to grow and to mature internamente. In addition, all the mistakes are an opportunity to learn something new about we ourself, of the others and the life. There are two ways simple to learn and to mature: we do by error and success, recognizing and assuming the consequences that are generated of our elections. If you have children, the next time that one of them commits an error pdele that assumes its responsibility without pressing it or immediately punishing it by the committed mistake. In its place, explcale the possible consequences and invtale so that it participates in the process to find the solution and means so that it does not return to happen. We think, frequently, that the errors are a failure, but, in fact, we can see them like a valuable tool that it allows us to learn, to grow, to make changes and to surpass the limitations. The Equipment of PsicoAyuda original Author and source of the article

Divine Teacher

The way that leads to the glorification, that is to say, the long process that transforms the spiritual children of God into possessors of its eternal inheritance is initiated in the celestial home under the influence and direction of our parents ether to us, that is to say perfect father and mother, whose work and glory are to us other than the one to carry out the immortality and eternal life of each of its children, to see Moiss 1, versicle 39, as those who in the Earth, as their earthly parents, aspire to that their children can reach the majors development levels and, of being possible, reaching levels superiors to the conquered ones by its ancestors. It is in which we called the preexistence where our life begins and has been there where we have taken ours first decisions, some of which have been of tremendous relevance for our eternal progress Hago a stop in the way later to continue, looking for a little here, another little beyond, arming puzzle without form that everything can include. The truth is not a land that can be wire fenced, the eyes watch without seeing, the ears hear without listening, cannot be owned, do not have property title, like the air, is inhaled and exhala, vivifies, its essence on the inside is the freedom and there is no freedom without diversity, the diversity is the one that unites, as the hand of the Divine Teacher unites the sounds of each instrument, turning into sublime symphony the work to us of its creations, outside that queen the chaos, the raw material without organizing that it is put in our hands so that we pruned to play to create. Hugo W. Arostegui Original author and source of the article.

The Teacher

In fact, we have the obligation and the capacity to do it. On the contrary, the people who I know that they have dragged a lack of happiness during years, almost invariably have common that feels catched in a reality which they do not dare to leave by fear to the consequences. They do not realize on which the negative consequences are living already them, and are giving the back to a world of possibilities that are abren due to putting themselves in movement towards the change. A long time ago I read a pretty history that illustrates these possibilities of change. A monk zen arrived one night, with their teacher, to an old house in a mountain. The owner was very poor, and lived very miserably with his family, than he produced a starving cow. This was its unique possession, and source of income, they took care of reason why it with mimo, beaten to the idea that it was maintained what them afloat. In spite of its precarious one situation, was very hospitable with their guests, giving them shelter and food.

In the morning, the thanked for monk commented much with his teacher whom it would like to help this one poor people who had behaved so well with them. The teacher was in agreement with so noble feeling and he ordered to him to hurl over a cliff the cow of the family by the mountain. The monk obeyed horrified. Years later, the monk, already freed from his teacher, happened through the same zone. Still with remorse, he decided to approach the house with intention to correct his terrible action.

When arriving, almost he did not recognize the place. The garden was well-taken care of and the house was pretty and conserved very well. There were hens, ewes and cows in the ample adjacent space to the house.

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