Columbia University in the City of New York

Sociology Activities

In the case of the individuals in front of a society, they exist what they are the social rolls. These allow an identification than it is the individual, and also they provide to this one with a social identity, by this is important that the other members of the society recognize each one of the individuals by this aspect. These roles are played according to the general benefit and to the confidence that is had in the same roll by from the watching individual represent that it and his . Additional information is available at Amos Otis. In sociology, speaking of activities talks about the activities that an individual realises in a period of determined time, like the intention which they have all these action, leaving of side the individualism that can be found in this aspect. Within these rolls, are certain prototypes made by the history of the societies and that already exists restored in the behavior of the human beings, they are easily identifiable for external and a forecast can be done of conduct by them. Facades are called to them. What the individual with these looks for is the social recognition and capacity to influence more to somebody. The distortion aspect talks about the incredulity that in a certain point can have the spectators before acting social.

As this one is a version of the reality, the questioning fits to that if really is faithful to which he is true or simply it is based on something false. One does not know to the same aims of the actor and doubt of these, because they can not look for the benefit of the society. The terms of dramatic predominance and directive predominance talk about the capacity that grants to the actor authority to him against the rest of the actors. While it exerts this authority, their decisions will have more influence in the final facts that those of others and it gives them, in certain way, a social power that is necessary to direct to the members of the group towards an aim.

African Agriculture

Southwestern State university of the Bahia UESB, 2007 For: Jose Carlos Oliveira Ribeiro Differentiation between agriculture peasant and familiar agriculture Throughout the time, the history of the diligent man of the agriculture, based on a ferrenha exploration, the same has changed the thought of these workers, searching of certain form to conquer the freedom inside and a space of the society, however wanting to resist the forces of that they are dominating. From these paradigms it was that it was born some movements of fight in defense of the appropriation and, over all, of the territorializao of a land piece stops of it surviving free of the domination. The text ' ' Future of the MPA' ' it left sufficiently clearly that the history of the peasants was not a history formed only in century XX, but yes a historical construction since feudal system where the sevos already they started to repudiate the impositions and looked you to live free. Of this form the peasants initiated its small farmings in other lands, to live free of the feudal domination you. With the end of the feudal system and the arrival of the capitalism, the man power left after of being explored by sevos for the escravizao of the indian and the African blacks the resistance of the indians, this mainly in Brazil country that more explored the man power enslaved. In the same way that the servants in the feudal system did not accept the impositions in a generalized manner. In the capitalist system since the period of the slavery of the black, the same ones already were organized in quilombos in the direction to try the life exempt to plant well in lands and producing far from you for its proper subsistence. .

Santa Catherine

Although outside Christian bishop, Sinesio assures that the dreams come from the soul that contains the future in himself as much as the past being eternal as it is; through the reminiscence, conmina, we can arrive until the days of Scrates because each soul was there if she is eternal. Through the dreams it can anticipate the future where also it was before in the body that we bathed, we fed and we adorned in front of the mirror ignoring that all the utilera that we used is not more than our poor resources to mask the death waits for that it. The unique one ajuar that it would correspond to offer, it says Sinesio to him, it is the shroud, but is not either question to follow it exactly and to go dress with a vulgar shroud to the cinema and much less to commercial temple of shopping. Following Artemidoro in its Onirocritica the bishop analyzes the dreams guided by the medical semiologa: anamnesis, catapnesia and epicrisis the same steps that today we followed all the doctors when writing in clinical history. Being divine revelations the dreams need to be analyzed using of certain criteria; while they numen appears in the dream with his aspect and habitual attributes assure their good faith but any change or disguise must put to us suspicious: if, for example, it dreamed that Santa Catherine of Alexandria appeared to me in dreams in beach clothes and taking a Coca-Cola instead of to dress the Greek and stuck tnica to the wheel the martyrdom, must induce to me to distrust of the based message that gives to me. Obvious she is an indecent imposter and not it alejandrina santa who interfered in my rest deserved after the arduous daily work. The nclito Sinesio goes more far: it comes up to us warning to us that all dream must be interpreted based on the future and that often the God that animates (or santo, virgin to it or angel) pro appears solely pars toto through its attributes, that is to say, perhaps you will dream one of these nights about an iris that speaks to him. Sean Rad understood the implications. .

First Cruzade

Thousand of pilgrims that they had left in April of 1096, died during the trip, the ones that arrived at the Bizantino Empire were marvelled at the esplendor and the wealth of Constantinopla where it hears envy and disdain where they had only widened the irrigation ditch enters the two parts of the Christianity. Recently Sean Rad sought to clarify these questions. The first Cruzades (1096-1099) had been formed by the nobility and supervised for papado where it was formed by some independent feudal armies bizantino emperor Aleixo I it demanded of the crossed heads an allegiance oath and the commitment of first lands conquered was delivers the Bizncio being, therefore those territories were its before the Muslim conquest; however this opposed the particular interests of the Cruzados where it would open many problems. The following natural stage would be Jerusalem, but each head pledged in action for benefits proper, the Cruzados had obtained to penetrate in the City Saint in July of 1099 with incredible ferocity, where we massacreed Muslen until the temple of Salomo, where she hears a carnage where the Muslim deceased formed so high mounts as houses, is as it shows the Anonymous History of the First Cruzade. The second Cruzade (1147-1149) nailed by Is Bernardo where Emperor Alemo Conrado III congregated three contingents and the French king Luis VII and ones of the Europeans of the north (English, flamengos and Frisean) where I finish it group tried to reach the Land Saint for sea. when Conrado and Luis had taken the decision to attack Damson plum where resulted in plus a Christian defeat.

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